Posted in General News

PEOPLE OF NSUAEM NO1 DRINK WATER FROM GALAMSEY PIT

Nsuem No1 is a community in the Wassa Amenfi Municipality of western region.

People of the community is crying for help and support in terms of social amenities like potable water, good classroom block and communication network.

In an interview with the people, committee chairman, Mr Amoah Bernard said to get good education for their children has been a big challenge.

He said, government has not contribute anything to the development of the school since the school started.

The community has built five unit classroom block for their primary school which they still need more .

He added that, there is no JHS block so community has rented and apartment for the JHS which they pay Ghc 200 every month but they are financially down so government should come and help them with classroom blocks.

Nana Kwame Sarfo who is the second Asafoakye also speak on how they are suffering to get water to drink.

He said the community has no pipe or any borehole. There is only one borehole in the community but it is for the Roman church in the community. So when they lock it the community source of getting water is to go to some galamsey pit fetch the dirty water.

The first Asafoakye of the community, Nana Kwabena Kyere made an allegation that, at first they were in the Denkira East Municipality of central region and the government then moved them to Wassa Amenfi East Municipal so he suggest that, that is affecting them for not getting any development for government through the Wassa Amenfi East Assembly.

They pleaded to the government to come to their aid.

Source:Gnews.com/ Evans Donkor ®2021

Posted in Marital

The kind of Men aChristian Woman Should not Marry

Don’t settle for less than God’s best. Too many Christian women today have ended up with the wrong person because impatience pushed them into an unhappy marriage. Please take my fatherly advice: You are much better off single than with the wrong guy!

Speaking of “wrong guys,” here are the top 10 men you should avoid when looking for a husband:

  1. THE UNBELIEVER:
    Please write 2 Corinthians 6:14 on a Post-it note and tack it on your computer at work. It says, “Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness?” (NASB). This is not an outdated religious rule. It is the Word of God for you today.
    Don’t allow a man’s charm, looks or financial success (or his willingness to go to church with you) push you to compromise what you know is right. “Missionary dating” is never a wise strategy. If the guy is not a born-again Christian, scratch him off your list. He’s not right for you. I’ve yet to meet a Christian woman who didn’t regret marrying an unbeliever.
  2. THE LIAR:
    If you discover that the man you are dating has lied to you about his past or that he’s always covering his tracks to hide his secrets from you, run for the nearest exit. Marriage must be built on a foundation of trust. If he can’t be truthful, break up now before he bamboozles you with an even bigger deception.
  3. THE PLAYBOY:
    I wish I could say that if you meet a nice guy at church, you can assume he’s living in sexual purity. But that’s not the case today. I’ve heard horror stories about single guys who serve on the worship team on Sunday but act like Casanovas during the week. If you marry a guy who was sleeping around before your wedding, you can be sure he will be sleeping around after your wedding.
  4. THE DEADBEAT:
    There are many solid Christian men who experienced marital failure years ago. Since their divorce, they have experienced the Holy Spirit’s restoration, and now they want to remarry. Second marriages can be very happy. But if you find out that the man you are dating hasn’t been caring for his children from a previous marriage, you have just exposed a fatal flaw. Any man who will not pay for his past mistakes or support children from a previous marriage is not going to treat you responsibly.
  5. THE ADDICT:
    Churchgoing men who have addictions to alcohol or drugs have learned to hide their problems—but you don’t want to wait until your honeymoon to find out that he’s a boozer. Never marry a man who refuses to get help for his addiction. Insist that he get professional help and walk away. And don’t get into a codependent relationship in which he claims he needs you to stay sober. You can’t fix him.
  6. THE BUM:
    I have a female friend who realized after she married her boyfriend that he had no plans to find steady work. He had devised a great strategy: He stayed home all day and played video games while his professional wife worked and paid all the bills. The apostle Paul told the Thessalonians, “If anyone is not willing to work, then he is not to eat, either” (2 Thess. 3:10). The same rule applies here: If a man is not willing to work, he doesn’t deserve to marry you.
  7. THE NARCISSIST:
    I sincerely hope you can find a guy who is handsome. But be careful: If your boyfriend spends six hours a day at the gym and regularly posts closeups of his biceps on Facebook, you have a problem. Do not fall for a self-absorbed guy. He might be cute, but a man who is infatuated with his appearance and his own needs will never be able to love you sacrificially, like Christ loves the church (Eph. 5:25). The man who is always looking at himself in the mirror will never notice you.
  8. THE ABUSER: Men with abusive tendencies can’t control their anger when it boils over. If the guy you are dating has a tendency to fly off the handle, either at you or others, don’t be tempted to rationalize his behavior. He has a problem, and if you marry him you will have to navigate his minefield every day to avoid triggering another outburst. Angry men hurt women—verbally and sometimes physically. Find a man who is gentle.
  9. THE MANCHILD: Call me old-fashioned, but I’m suspicious of a guy who still lives with his parents at age 35. If his mother is still doing his cooking, cleaning and ironing at that age, you can be sure he’s stuck in an emotional time warp. You are asking for trouble if you think you can be a wife to a guy who hasn’t grown up. Back away and, as a friend, encourage him to find a mentor who can help him mature.
  10. THE CONTROL FREAK:
    Some Christian guys today believe marriage is about male superiority. They may quote Scripture and sound super-spiritual, but behind the façade of husbandly authority is deep insecurity and pride that can morph into spiritual abuse. First Peter 3:7 commands husbands to treat their wives as equals. If the man you are dating talks down to you, makes demeaning comments about women or seems to squelch your spiritual gifts, back away now. He is on a power trip. Women who marry religious control freaks often end up in a nightmare of depression.

If you are a woman of God, don’t sell your spiritual birthright by marrying a guy who doesn’t deserve you. Your smartest decision in life is to wait for a man who is sold out to Jesus.

J. Lee Grady

Posted in General News

Demystifying Mathematics: Making STEM the new niche in Education Policy – Ntim Fordjour

The world today has become a technology-driven society. The status quo of complexities of global health challenges, environmental sustainability concerns, and the fact that commerce today is rapidly being driven by technology, would demand pragmatic integration of Science Technology Engineering and Mathematics (STEM) into the fabric of education policy.

Undoubtedly, principal to addressing the gaps in technical and professional roles in key engineering and technology related sectors is STEM.

STEM is instrumental today and will certainly become the niche and direction in education for future generations.

Considering the fast spate with which the world is tilting towards technology, better are those societies that would embrace STEM and prioritize the learning of Mathematics today.

The concept of Mathematics is not only the fulcrum of STEM, but also underpins the study of many subjects. Maths is not abstract, Maths is tangible.

Maths is the inevitable skill that comes in handy in our everyday lives, regardless academic background nor discipline inclinations.

As a matter of fact, we all encounter Maths and apply Maths in various endeavors. The orange seller does Maths, the Trotro Mate does Maths, and so do the astronaut embarking to space and the anesthetist operating at the surgical theatre.

The Economists and Financial Analysts, who control and manage the wealth and treasuries of economies and businesses, cannot do without Mathematics. Significantly, a number of disciplines i.e. Human Resources Management, Social Work, Commerce, Marketing etc which were hitherto considered as pure humanities are by and large, presently driven by technology.

At the very least, the courtroom accounts of election petitions 2012 and 2020 would corroborate the point that the essence of Mathematics cannot be overemphasized.

Yet, many misconceptions surround the study of Mathematics. I had been made to believe the notion that Mathematics is a difficult subject and therefore the reserve of a few exceptionally brilliant people.

Another myth relating to Maths is the school of thought that Mathematics is not meant for women. I have seen many females and a good number of males avoid Maths like a plague in the course of their study. Against all these myths, Maths is equally for females as it is for males. Over the years, I have come across smart females who are astute in Mathematics and demystify the study of Mathematics.

As a professionally trained and practicing Engineer, with a higher learning in Economics, Mathematics had been sine qua non and woven into the fabric of learning for the nearly 30 cumulative years of meaningful learning and teaching. Learning Maths for me, has been an exciting experience for the most part of my education (for the simple reason that I find Maths the most convenient subject to score the maximum marks allotted – as exercise of examiners discretion is absent in marking schemes), and troubling sometimes (for the many formulas one has to keep in mind). All in all, I never regret dedicating the better part of my education to STEM training and particularly, the learning of Maths.

Suffice to thank sincerely, all my Maths and Mathematics related Teachers and Lecturers all the way from Assin Kruwa DA Primary, through Assin Manso SHS and George Grant University of Mines & Technology (UMaT Tarkwa), to University of Ghana, Legon and Georgetown University, Washington DC.

Today, we ought to celebrate men and women of honor and repute, who have excelled in various facets of Mathematics and to recognize those in authority who continue to promote Mathematics; making it attractive for learning.

Happy International Day of Mathematics!

Source:Gnews.com

Posted in General News

Hope Fm gets results as Breman Charity Group Donate to Richard Mensah Family

Breman Charity group in Asikuma Odoben Brakwa district which Members are based in USA,UK and Ghana have donated an amount of GHC 6025 to Richard Mensah who is Suffering from Cancum Oris.

Speaking with Evans Kwadwo Donkor, Richard Baidoo also known as Ebo Chyn who is their Representative in Breman Asikuma said they already donated GHC 1000 to him so in total Breman Charity group have donated GHC 7025 to him.


In an interview with Evans Kwadwo Donkor, the 2019 Miss Odwira Winner in Breman Asikuma,Miss Ivy Taylor who is leading for the Surgery also said got almost GHC 18,000.

She said they need to do deposit during the week for the Surgery to start.


On his part, the Grandmother of Richard Mensah,Maame Kwaa also thank everyone who have helped her to fight the disease of her grandson.


Story by Evans Kwadwo Donkor of Hope fm

Posted in General News

Former MCE For Agona West, Hon. Mrs Justina Marygold Assan Sworn In As Central Regional Minister

On Thursday, 11th March 2021, His Excellency The President of the Republic of  Ghana, Nana Addo Dankwa Akufo-Addo sworn into office the sixteen (16) Regional Ministers at a ceremony at Jubilee House, the seat of the nation’s presidency.

In his remarks, he urged them to provide leadership in their respective regions that will ensure that the work on which they are collectively embarking benefits the progress of our nation, and helps raise the living standards of our people.

The former Municipal Chief Executive for the good people of Agona West, Hon. Mrs Justina Marygold Assan who passed out his vetting before the parliamentary vetting committee was part of the 16 regional ministers designate who were sworn into office by the president. 

Below is a detailed profile for Hon. Mrs Justina Marygold Assan, the current Central Regional Minister. 

Hon. Mrs. Justina Marigold Assan was appointed as the Municipal Chief Executive for Agona West Municipal Assembly on 5th May. 2017.

Prior to her appointment as the Municipal Chief Executive, she had taught for about 18 years and rose to the position of Head of Home Economics Department of Obrachire Senior High Technical School.

She held various positions in the New Patriotic Party at both Constituency and Regional level in the Central Region as a result of her hardwork and dedication to activities of the party.  

These positions include a Polling Station Women’s Organizer, Deputy Constituency Organizer for the party in the Agona West Constituency and a Deputy Regional Women’s Organizer in the Central Region.  

She was appointed as a Government Appointee at the Agona West Municipal Assembly in 2017 before her elevation to the position of the Municipal Chief Executive.

Hon. Justina Marigold Assan is very hardworking, respectful, honest, diligent, eloquent and dedicated to duty.  These attributes have enabled her to chalk successes in the areas of Sanitation, Education, Healthcare Delivery, Job Creation among others, since her assumption intooffice. Considering her background as an educationist, she and some like-minded persons have formed a group known as Ambassadors for Change to promote girl-child education within the Municipality and beyond.

Hon. Mrs. Justina Marigold Assan is married with three (3) children. At her leisure, she enjoys reading, sewing, participating in seminars and cooking.

She is the current Central Regional Minister sworn into office by H.E. Nana Addo Dankwa Akufo-Addo on Thursday, 11th March, 2021. 

Source: Sintim Media 

Posted in General News

Include disabled persons in your new MMDCE’S appointments-AEDP president appealing to Nana Addo

The president of The Association for the Empowerment of Disabled person (AEDP) Mr Isaac Nana Kojo Antwi is Appealing to the president of Ghana Nana Addo Dankwa Akufo Addo to include some qualify and competent person with Disabilities in his appointment for new MMDCE’S in his second term of office this year.
In his statement he stated that
” I am appealing to you to include qualified, ready, willing and serviceable Persons with Disabilities in the upcoming MMDCE appointments and many others, where persons with disabilities can function, just like you’ve been doing in many circles.”

“So far Mr. President, we commend and applaud your approach to simultaneous national development and implore you not to leave us out but, make us part of this process (MMDCE appointments and the others ).
Thank you and God continually guide and bless you.”

Long Live His Excellency, Nana Addo Dankwa Akufo-Addo
Long Live the Republic of Ghana

Isaac Nana Kojo Antwi (Mr),
President, The Association for the Empowerment of Disabled Persons (AEDP).
0243686085

Posted in Health

Benefits of Kontomire and it side effects.

Kontomire stew also known as Palava sauce is a Ghanaian delicacy made with cocoyam leaves popularly called kontomire.

Kontomire is a stew made from cocoyam leaves, commonly prepared in the home and very popular in Ghanian cuisine. In Ghana, kontomire is served with variety of dishes; including steamed rice, cooled yam and plantain. Its English designation plava sauce is said to originate from the people of elmina.

Cocoyam or Taro ( CALOCASIA ESCULENYA) esculenya) is a starchy edible tuber and beats broad greenish leaves. The kontomire stew recipe can also be substituted with spinach kale and collard. It is grown in several places around the world. We usually consume the roots tubers or its leaves.

Kontomire’s flavor differs a bit from spinach- the leaves are thicker and harder,.more like kale or collard greens.
Taro leaves are a nutritious leafy green similar to spinach, commonly grown in subtropical and tropical regions.

BENEFITS OF KONTOMIRE: kontomire has numerous health benefits which includes prevention cancer as it fights against free radicals. Like all green leafy vegetables, cocoyam leaves contain plenty of calcium, which is useful for children.

Also, its rich in fibre and other important nutrients. Cocoyam and potato samples are high in carbohydrates, this agrees with the fact that tuber and root crops are generally rich in carbohydrates, hence their high caloric values.

They are rich in several important micro nutrients such as vitamin C, A and folate and calcium as well as a disease fighting antioxidant.

Cocoyam has better nutritional qualities than other roots and tuber crops such as cassava and yam, with higher protein, vitamin and minerals content. A versatile staple, cocoyam can also be use as weaning foods, while the leaves can be cooked as vegetables.

Cocoyam can be processed in several ways. It contains digestible starch, protein and other valuable nutrients. Boil cocoyam therefore is of high glycemic index and should be combined with low glycemic index food for it to be suitable for diabetes.

Side effects: excess intake may cause skin irritations, leaf may cause scratchiness in the mouth or throat and muscle cramps are the common side effects.

#DrGamel

Nyamembaherbal

0244927278

Posted in History

Dwetɛ Kuduo (Silver Casket)

Technically, dwetɛ kuduo is not a chair or a stool but since it is a vital part of the Gold Stool, it usually precedes the stool carriers when the Asantehene is carried in the palanquin.

It is placed in front of the king’s chair and/or stool when he is not present and this explains our rationale for adding it to this chapter. Under the leadership of Ɔpemsoɔ Osei Tutu, the Asante forces finally captured the dwetɛ kuduo from Bɔdwesɛanwohene Nana Adu Gyamfi in Adanse.

After unifying Asante with the Gold Stool and adding the variety of regalia items, Kɔmfo Anɔkye informed Ɔpemsoɔ Osei Tutu that they needed the dwetɛ kuduo belonging to Bɔdwesɛanwohene Nana Adu Gyamfi to ensure victory in potential wars.

According to Kɔmfo Anɔkye, Nana Adu Gyamfi’s dwetɛ kuduo possesses special tumi (powers) that are needed to reinforce that of the Gold Stool.

The analogy, according to Baafoɔ Osei Asibe, is like buying a car with no gas in it or a car without tires. In that sense, it is fair to say that the dwetɛ kuduo provides Asateman with ahoɔden (strength), akwankyerɛ (guidance), nimdeɛ (knowledge) and akokoɔduro (bravery) to successfully defend the kingdom against aggression from potential enemies.

Further, Kɔmfo Anɔkye informed them that victories in wars are assured once they are able to add the dwetɛ kuduo to the Gold Stool.

Obtaining Nana Adu Gyamfi’s dwetɛ kuduo was not easy as Ɔpemsuo fought Nana Adu Gyamfi on seven different occasions, but the latter’s forces defeated the Asante forces in all the encounters. After failing to defeat Nana Adu Gyamfi, the king, in consultation with Kɔmfo.

Anɔkye came up with a new strategy that would not require the use of force. For the new scheme, the Dɛɛboɔsohene was sent to Bɔdwesɛanwo as an undercover agent to capture the dwetɛ kuduo and bring it to Kumase.

After a couple of months, he returned and reported to his superiors that it was an impossible mission. Faced with a near impossible situation, Kɔmfo Anɔkye then performed special rituals for Dɛɛboɔsohene to enable him to withstand any spiritual forces that might prevent him from accomplishing his mission.

Following the rituals, Dɛɛboɔsehene went back to Bɔdwesɛanwo as a palm wine tapper and lived there for three years. In that time, he ocassionally returned to Kumase to report and update his superiors of his investigations.

In the process, Dɛɛboɔsohene managed to marry Nana Adu Gyamfi’s niece and that gave him the opportunity to get closer to the chief’s court.

Due to his knowledge of the Asante court traditions, he endeared himself to the courtiers and soon developed a close relationship with Nana Adu Gyamfi.

Eventually, he was able to coordinate with the Asante forces and coordinate a day to move in and seize the dwetɛ kuduo. On this day, Dɛɛboɔsohene killed Nana Adu Gyamfi and fled with the dwetɛ kuduo.

With perfect coordination, the Asante forces provided him with cover, surrounded Bɔdwesɛanwo, and with a surprise attack, defeated them for the first time and finally brought the dwetɛ kuduo safely back to Kumase.

Once in Kumase, Osei Tutu identified a carrier and created a stool for him and as a result, we have Dwetɛkuduohene, but Dɛɛboɔsohene is recognized as the one who brought it to Kumase. The Dwetɛkuduohene swears his oath of office to Otumfoɔ in addition to having access to the royal chamber.

Kuduo refers to a special container where precious items are kept while dwetɛ is the Twi word for silver.

Dwetɛ kuduo therefore means a kuduo made of silver (Raymond Silverman, 1983: 10-29, examines in detail, the form and function of the kuduo in Akan).

In the past, the Akan used kukuo (earthenware pot) or kɛntɛnku (woven basket made from cane or the back of palm branches) for similar purposes and expensive cloths, jewelry, and other valuable items were placed in it for safekeeping.

As mentioned previously, the Asantehene’s dwetɛ kuduo contains several ritual objects that collectively give him tumi (power) and it is always in his presence.

Dwetɛ kuduo is the last regalia item that is handed to a newly installed Asantehene to formally complete the ceremonies of his installation. During processions, the carrier walks to the right of the Asantehene and within easy access of the king.

It is placed on the king’s right when he sits in state. In times of crises, or when judging extremely complex land or succession cases, the king places his right hand on the dwetɛ kuduo and it is said to be able to transmit the ahoɔden (strength) and tumi that he may need to negotiate difficult cases.

By virtue of his office, the Dwetɛkuduohene is able to transmit tumi if the king places his right hand on his heart.

Source:The Kingdom of Asante

Posted in History

Discovery of Palm Wine

In the reign of Nana Akora Frampong Abedwimhene, Palm wine was discovered.  It is important to note that Chiefs in the olden  days were mostly hunters. In his such expedition  Nana Akora Frampong Abedwimhene, was accompanied by his hunting dog called Boasare to forest of oil palm trees where elephants abound.

The elephants  used to draw up the tops of such palm trees and sucked the juice from the stumps.  One of such trees fell down and the dog licked the juice for its sweetness Later on Nana also tasted some and became intoxicated. When he returned home his abnormal behavior alarmed his people and he was considered getting “mad”.

After few hours he also gained his normalcy. One day by accident, a fire which dropped from his smoke pipe on the felled palm tree burnt the palm tree which produced the juice.  The smoke colored it.  He dressed the color from the source of production with his knife and the juice flowed profusely which he enjoyed very much resulting in his increased “madness” waned in the evening.

The people of Abedwim therefore fell more of the oil palm trees and dressed them in like manner which continuously produced more juice for their enjoyment especially when “Fired” and redressed.  The said meaning “ensa da” which gave the name to the juice as “ensa”(Never Finish) this is the discovery of palm wine “Nsafufuo”.  Consequently anybody who drank the palm wine began to sing a song and that gave the name Abedwim (Palm Wine song).  Two remarkable episodes in Nana Frampong’s  reign were:-
One discovery of palm wine Nana Akora Frampong invited his brother-in-law then Akrokerrihene Nana Anti Kyei to such drink party.  Accompanied by one page (Ahenkwaa), he Akrokerrihene, honored the invitation.  He drank more of the palm wine for its sweetness and taste and was thus fully intoxicated.


Inspite of the advice by the  Abedwimhene to stay a while, the Akrokerrihene left.  On his way home he attended nature’s call and instead of using the usual stick to clean himself, he mistakenly and in such abnormal mood used his Sharp knife (Atope), which cut so deeply into his buttock causing such a fatal wound from which he died almost immediately.


The page (Ahenkwaa) ran to inform the people of Akrokerri of the incidence who in their frenzy assumed that their chief was assassinated by the Abedwim people.  Without any warning Akrokerri people attacked Abedwim with full arms and forced them to run away before they could consolidate their position to fight back in vain until they were conquered.

In the Asante kingdom, five chief(Safiesofoɔ) are responsible for providing nsafufuo (palm wine) from the forest and making it available for a variety of usages at Manhyia palace. They provide palm wine on Akwasidae morning to Bampanase Nkonwafieso ritual, and in the late afternoon, it is their duty to provide fresh palm wine for Asantehene’s Sadwa.

Today palm wine is consumed in homes and at social events. It is also used for industrial purposes following the extraction of its contents such as yeast for baking, and alcohol for the production of portable ethanol. Palm wine also  contains the antioxidant, Vitamin C. And Vitamin C, on the other hand, helps in maintaining good eye health.

There is nothing that is as beneficial to our health than the various gifts of nature. Unarguably, palm wine is one of them. If you are a palm wine lover, drink responsibly.

Mpanin se, Tɔntɔnte Tɔntɔnte yɛrenom nsa no, na yɛrefa adwen .

Piawwwww

Posted in History

Exactly 22years and still counting the demise of Otumfuo Opoku Ware ll

Otumfuo Opoku Ware ll, Asantehene was born in Kumase on November 30, 1919, the first child of Nana Akua Akyaa of the Royal Oyoko family of Kumase and Opanin Kwabena Poku of Gyakye (Jachie).


His mother, Nana Akyaa was the younger sister of Nana Ama Sewaa Nyarko, who reigned as Asantehemaa (Queenmother of Asante) from 1944 to 1978. Otumfuo was named Kwaku Adusei at birth and at baptism in the Anglican faith, given the name Mathew.

His father’s name Poku was added to his christian name on his enrolment as a pupil in the English church mission (Anglican) school in 1925.

From them on, he became known as Mathew Opoku but more affectionately as Nana Poku.


He used to recall with much pleasure and gratitude that he owed his early education to his grand uncle, Otumfuo Prempeh l, who personally took him to the society for the propagation of the Gospel (SPG) school and got him enrolled in class 1 by the Headmaster, the late master Owusu who later became chief Owusu, Anyinasehene.

Young Mathew Opoku came under a strong Christian influence and lived in the mission house with English church mission Father’s at St Augustine’s Anglican Training College in Kumase from where he attended school and served at Mass on Sunday at the parish (now cathedral) Church of St Cyprian the martyr.

He completed his education at the Anglican Bishop Boys School in Accra where he obtained the Standard Vll certificate in 1933.

Meanwhile he added a second Christian name, Jacob, to identify him from a school mate who was also called Mathew Poku. From Bishop boys school, he preceeded to Adisadel college, Cape coast, preferring to study for the Cambridge school certificate to training to be a teacher at Achimota where he alsohad been offered admission.


At Adisadel he was encouraged to work towards ordination and all indications were that Jacob Mathew Poku was heading for the priesthood when in 1938 his uncle Otumfuo Prempeh ll recalled him to Kumase on completing his secondary education and had him attached to the Town Engineer department to train to be a Licensed Building surveyor.

He joined the PWD in 1941 as a building draughtsman and surveyor and was posted to the Airforce base of the West Africa Frontier Force at Takoradi.

He rose to become the first African to head a District office ot the public works department and took charge of the Axim District from 1943 to 1944 when his uncle Otumfuo Sir Osei Agyeman Prempeh II, recalled him to Kumase to head the survey section of the newly established Asantehene’s lands office, where he worked until 1952 when he left for the United Kingdom to pursue further studies.


Among the many major projects which he undertook during his 8yrs at the Asantehene’s Land were the design and supervision of the construction of many schools Building and clinics in several Division/states within the restored Asante Confederacy.

He also designed and supervised the construction of the building housing the many offices in Manhyia, most notable among them the National House of chiefs.

He also surveyed and demarcated the lands which his uncle donated for the establishment of Prempeh college in 1949, the Kumase college of Arts, science and technology (since 1961, the Universityof Science and Technology) and Opoku Ware secondary school.

He returned from the United Kingdom in 1962 as a Barrister at Law, having studied Local Government at the University of Exeter and for the Bar at the middle Temple.

Barrister Jacob Mathew Poku joined the Law firm Effah and Tottenham in Kumase and practised his profession until he was invited in 1968 to join the Government of the National Liberation Council as commissioner (Minister)for Transport and communication.

He had before this appointment, combined his practice at the Bar with active social work and had contributed much of his time and energy as a member of the Kumase city Council and Governing Boards of several institutions.

These included, to mention a few, Prempeh college, Asanteman secondary, the Anglican secondary school and the Ahmadiyya secondary school, the Management Committee of the Ghana University staff superannuation scheme, the Regional Committee of town & Country planning and Ghana Housing Corporation.

As commissioner for transport and communication, he opened the new Automatic Long Distance Dialing Exchange, and led delegation for bilateral negotiation to several countries the U.K., the U.S., Japan, Germany, Italy, and was elected the first president of the African Civil Aviation Organisation, an honour which acknowledge his leadership and contribution to the negotiation leading up to the establishment of the organisation with headquarters in Dakar, Senegal.


Mathew Poku retired from his ministerial post some six months before the government of which he was a member was succeeded by the government of the Second Republic led by Prime Minister Dr. K. A. Busia.

Any thoughts that he might have entertained of going back to his legal practice and private life were soon dispelled by two events which followed each other closely! He was appointed Ghana’s Ambassador designate yo Italy in 1970 but was prevented from assuming this position of honour by a call to a higher duty to succeed his late uncle Otumfuo Sir Osei Agyeman Prempeh II and ascend the Golden Stool of Asante as the 15th Asantehene.


Affectionately known and much respected as Nana Poku throughout his adult life, his candidacy for the succession was a most popular choice and he won the nomination and election without any significant opposition.

He had been the people’s choice for for decades and the Kingmakers had no problem endorsing it.

Nana Poku was installed Otumfuo Opoku Ware ll and swore his oath of office to the Kumase state on June 6, 1970 and to Asanteman on July 27, 1970.

Otumfuo Opoku Ware ll, reigned for five months short of twenty nine years during which he earned much admiration and gratitude for the mature manner in which help to guide Asante and indeed Ghana through a succession of sometimes confusing and bewildering changes that marked the Nation’s Political Landscape.

He maintained commendable neutrality and worked successfully with three Civilian Government those if the Second, Third and Fourth Republics (1969-1972, 1979-1981 and since 1994) and five Military Government those of National Redemption Council, 1972-74, the Supreme Military Council l&ll 1975-79, the Armed Forces Revolutionary Council 1979 and the Provisional National Defence Council 1981-1994.


A man of peace and a firm believer that no situation is permanent, his decision and actions were dictated and guided by immense patience and he demonstrated time and again that it is wise to avoid confrontation and conflict.

He won the gratitude of the nation and gave ample proof of the respect and esteem he enjoyed when he intervened, and by wise counsel diffused the charged and potential explosive atmosphere that followed the presidential and parliamentary elections in 1992.


There was no greater man of peace or influential Ambassador at large than Otumfuo Opoku Ware ll. He was Ghana Ambassador of goodwill per excellence.

He travelled extensively and was received by Heads of State and Government including Her Majesty Queen Elizabeth ll of Great Britain in June 1972, His Excellency the president of Italy in September, 1974, His Holiness Pope Paul VI at the Vatican in September, 1974, His Imperial Majesty Pahlevi the Shah of Iran in Tehran in October 1974 His Excellency the president of Brazil in Brasilia in June 1978, His Excellency, the late Caecescu, president or Romania in August 1978, Sa Majesty de Moro Naba Bangor, Emprereur Des Mossi in Ouagadougou in1979 and His Excellency President Fidel Castle in Havana, Cuba in 1986.

He received in audience at His Manhyia Palace several countless men and women of distinction including royalty, His Royal Highness the Prince of Wales 1977, the Prince Edward 1993 and the Princess Royal (Princess Anne) all of United Kingdom Royal Family, Heads of Religious Faith and Denominations, His Holiness Pope John Paul ll, 1980, Archbishop Runcie and Hazrat Mirza Tahiv Ahmad, Supreme Head of Worldwide Ahmadiyya Movement in Islam.

He opened the Exhibition, Asante Kingdom of Gold in the Museum of mankind in London in 1981 and his visit to New York, Washington and philadelphia in 1984 on the occasion of the transfer of the Exhibition to the American Museum of Natural History, brought to the Diaspora the richness and splendour of the culture and civilization of Africa.

Otumfuo supported and promoted many good causes and was patron if several Organisation and Institutions.

His interest in Universities as Institution which guaranteed the future development of this country never wavered, and it was natural that he should support the establishment of a Land Administration Research Centre (now Institution of Land Management& Development) at the University of Science and Technology, soon after his enstoolment.

His concern gor the healthcare of his compatriots impell him to encourage and support the decision to establish Ghana’s second Medical school, the School of Medical Sciences at the UST.

His interest in and supports for Medical School was total and it was as if by divine predictions that his death occurred barely thirty minutes after receiving and seeing off a team of specialists which was on a visit to inspect the installation of equipment for a Radiotherapy Unit for Cancer Treatment at Komgo Anokye Teaching Hospital (KATH).

The last photographs Otumfuo took in his lifetime, were with Dr. Shirley Ann Jackson, Chairperson of the Nuclear Regulatory Commission of U.S.A and her team! on Thursday afternoon,February 25, 1999.
Otumfuo Opoku Ware ll died suddenly at 3pm on February 25, 1999.

He had been of indifferent health since March 6, 1996, when he lost his wife, Nana Akua Afriyie, whom he had married fifty years (50yrs) earlier in 1946. The loss was difficult to bear, and those who were close to him saw, with increasing concern, a steady decline in his health.

The manner of his transition however took everybody including his doctors unaware. He left without notice, without a passing word and hopefully without much pain, borne on the wings of Angels onto the bosom of Father Abraham.

The Manhyia Palace Museum and the Foundation which bears his name (Otumfuo Opoku Ware ll Jubilee Foundation) which he founded to mark his silver Jubilee in 1995 will, together with the Manhyia Archives, remain perpetual memorials of his illustrations reign.

Otumfuo Damirifa, Damirifa Due.

Source:The Kingdom of Asante